000			nam a22 7a 4500
999			_c128925 _d129329
001			128925
003			ES-MaFOS
005			20240802121031.0
007			ta
008			240802b -ge||||| |||| 00| 0 eng d
020			_a978-3-943620-26-9
040			_aES-MaFOS
080			_a39
080			_a82
245	0	4	_aThe forest & the school : _bwhere to sit at the dinner table? / _cEdited by Pedro Neves Marques
260			_aBerlin : _bArchive Books, _c2014
300			_a603 p.; _b20 cm.
520			_ations Open access Authors About Contact Shop To eat a frog, the missionary Jesuit priest, the enemy tribe, the whole history of colonial domination in South America, is to serve your ancestor at the dinner table, without nostalgia, for what you are digesting is your future as a human – and that includes a frog-future as well. In the sixteenth century, the image of Amerindian anthropophagy was at the center of the dispute on the meaning of humanity. In the early twentieth century, it was again rediscovered by the Brazilian avant-garde associated with the imprint ‘Revista de Anropofagia’. Anthropofagia is a cosmopolital philosophy, a cannibal metaphysics extending well beyond a pacifying, multicultural view of appropriation. Eating another human is to cross the ontological boundaries imposed by Western modernity, capitalist labor, the Cartesian-Freudian self. Nature and culture are in the perspective of the hunter and the hunted. To become prey is the movement of humanity.
650		4	_9572 _aAntropología cultural y social
650		4	_96346 _aLiteratura
650		4	_91216 _aBrasil
700			_aNeves Marques, Pedro _9101196
942			_2udc _cLBA